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Anselm Kiefer |
As a German born in 1945, Anselm Kiefer has had to face the end results and guilt of World War II. As an artist, Kiefer confronts this history directly in his work, unlike many of his contemporaries who chose to avoid it. Kiefers hope is that his treatment of the subject will place Germanys mid-twentieth century experience into the realm of universal history and myth, as well as to allow his countrymen to come to terms with their direct or indirect involvement in this terrible period of German history.
The rural landscape we see has been burned, giving an impression of devastation and destruction. In the foreground is a gash filled with white paint; etched in this area is the title of the work, die Milchstrasse. Around the slit, an area resembling a golden light is pierced by the tip of a three-dimensional lead funnel. The funnel is attached to lead wires that lead to the upper ends of the canvas.
Kiefers use of lead in this work, and straw in many of his other works, is an homage to his teacher, German conceptual artist Joseph Beuys, who often used unusual everyday materials to make art, such as fat and carpet felt. Such materials often dont last long and the theme of temporary art is one that Kiefer addresses. At the end of a day during a one-man show by Kiefer, there is often a tiny pile of debris that needs to be swept away from under each work.
Alchemy, the medieval belief that plain metal (often lead) could be changed magically into gold, is also one of Kiefers interests. He refers to alchemy in many ways. Here, a funnel may bring light from the heavens to the earth, transforming the burnt results of war to a happier landscape. It also represents the artist as alchemist, one who can transform the spirit and even society itself through the interpretation, artmaking, and mythmaking.
Kiefer was born just as World War II was ending. He spent time studying law and French before spending three weeks in a monastery in La Tourette, France. This experience greatly affected him, and he decided to try his hand at transforming spiritual ideas into concrete forms. In 1970, he went to study with Joseph Beuys at the Dusseldorf Academy. He is not fond of discussing his own life or his artmaking processes, but he is supportive of those who want to discuss the meaning and ideas behind his artwork. Many of his works contain references to historical and philosophical themes such as Nazi war plans, Nordic myth, Wagnerian opera, theological history, and alchemy.
Mariann Smith